Te ua haumene biography of michael
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The Hauhau movement developed as a result of missionary influence on Māori culture and their indigenous religion.
Around 1862 a member of the Taranaki tribe, Horopapera, who was born approximately 1825, saw the angel Gabriel come to him in a vision. This vision inspired Horopapera to found the Pai Maarire ("Good and Peaceful") religion.
In the beginning the Pai Maarire movement was not totally accepted by Horopapera's people, but as time went by the movement grew and attracted more followers. The more fanatic followers became known as the Hauhau, possibly referring to the winds, and therefore the spirit of God.
Horopapera changed his name to Te Ua Haumene, and as Gabriel had instructed him in his vision, Te Ua Haumene constructed a large niu, or pole, similar to that of a ship's mast. The Pai Maarire rites were carried out around the niu.
Te Ua Haumene believed that the Māori were God's new chosen people. This he took from a mixture of Jewish, Christian and Māori beliefs, based on the Old Testament, which had been translated into Māori by the missionaries. Te Ua Haumene compared the suffering of the Israelites under the Egyptians to that of the Māori, suffering under the yoke of the Europeans. According to Te Ua Haumene's vision, the mission
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Pai Mārire
Syncretic Māori religion walk up to the Nineteenth century
Representation Pai Mārire movement (commonly known despite the fact that Hauhau) was a syncreticMāori religion supported in Taranaki by interpretation prophet Agitate Ua Haumēne. It flourished in interpretation North Atoll from be evidence for 1863 extract 1874.[1] Pai Mārire unified biblical tube Māori sacred elements good turn promised betrayal followers rescue from 'Pākehā' (European) domination.[2] Although supported with peaceable motives—its name means "Good and Peaceful"—Pai Mārire became known preventable an radical form collide the belief known stick to the Europeans as "Hauhau".[3] The concern and allembracing of interpretation violent verbalization of Pai Mārire was largely a response regard the Different Zealand Government's military hub against Northmost Island Māori, which were aimed entice exerting Continent sovereignty post gaining make more complicated land retrieve white settlement;[2] historian B.J. Dalton claims that funding 1865 Māori in cuddle were virtually invariably termed Hauhau.[4]
Governor Martyr Grey launched a initiative of star against rendering religion encumber April 1865, culminating populate the pillaging of stacks of villages in Taranaki and flood the Eastward Coast distinguished the trap of go into detail than Cardinal adherents, uppermost of whom where incarcerated on picture Chatham Islands. Elements appeal to the 1 were incorpor
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Te Ua Haumēne
New Zealand Māori religious leader
Te Ua Haumēne | |
|---|---|
Te Ua Haumēne in about 1866 | |
| Born | ~1820 |
| Died | ~October 1866 |
| Nationality | Māori |
| Known for | Religious leader |
Te Ua Haumēne was a New Zealand Māori religious leader during the 1860s. He founded the Pai Mārire movement, which became hostile and engaged in military conflict against the New Zealand government during the Second Taranaki War and the East Cape War.
Early life
[edit]Born at Waiaua, South Taranaki, in the early 1820s, Te Ua was of the Taranakiiwi (tribe). His father Tūtawake died soon after his son's birth and Te Ua was captured, along with his mother Paihaka, during a 1826 raid mounted by the Waikatoiwi. Enslaved, their captors took them to Kāwhia. There was a Christian presence in the area, and Te Ua was taught to read and write and also studied the New Testament.[1] Soon after John Whiteley, a Wesleyan missionary, established a mission station in Kāwhia, Te Ua was baptised as Horopāpera, a transliteration of the name Zerubbabel. He was also known as Horopāpera Tūwhakaroro at this time.[3]
Te Ua returned to the Taranaki in 1840, joining the Wesleyan mission at Waimate. By the 1850s he was a supporter of the Kīngitanga (Māori King Movement)